In secular Buddhist practice, it’s essential that we welcome scientific scrutiny on our practices, and that we approach our own practices with skepticism and scientific methodology. So much of our practice involves subjective experience, and experimentation therein. Science has shown repeatedly how incredibly easy it is to fool oneself, and to create experiences derived of [...]
This is another in my series of discussions of ideas Stephen Batchelor has been presenting in dharma talks since late 2010. You can hear them at dharmaseed.org. One of the attractive ideas to come out of Stephen Batchelor’s recent teaching is a mapping of the Four Noble Truths onto the Four Bodhisattva Vows of the [...]
All paths of practice must begin with a simple question. How do we know where to start? How do we know what is correct to believe? In the Cankī Sutta (Majjhima Nikāya 95; I rely on the Ñāṇamoli/Bodhi translation), the Buddha debates a young Brahmin named Kāpaṭhika, who has faith in the Vedas as his [...]
When we practice, we strive to become proficient. The Sanskrit term for meditation, “bhāvana”, actually means “development” or “cultivation”, near synonyms for “practice” itself. Indeed, meditation is central to the Buddhist path: to meditate is to develop wholesome mental states through mindfulness and concentration. In the Cūḷavedalla Sutta (Majjhima Nikaya 44.12), the lay follower Visākha [...]
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