Posts by Linda Blanchard
A Secular Understanding of Dependent Origination: #11 Birth
The birth of beings into the various orders of beings, their coming to birth, precipitation [in a womb], generation, manifestation of the aggregates, obtaining the bases for contact — this is called birth. With the arising of being there is the arising of birth. — MN 9 translated by Bhikkhus Nanamoli and Bodhi On one level,…
Read MoreA Secular Understanding of Dependent Origination: #10 Becoming
There are these three kinds of being: sense-sphere being, fine-material being and immaterial being. . — MN 9 translated by Bhikkhus Nanamoli and Bodhi This link is second only to sankhara in giving translators and students of Buddhism trouble. The examples of the field are not much help to us because they are embedded in their…
Read MoreA Secular Understanding of Dependent Origination: #9 Clinging
There are these four kinds of clinging: clinging to sensual pleasures, clinging to views, clinging to rituals and observances, and clinging to a doctrine of self. — MN 9 translated by Bhikkhus Nanamoli and Bodhi The word translated as “clinging” is “upadana” and it actually makes reference to fuel — another form of nutriment, or food…
Read MoreA Secular Understanding of Dependent Origination: #8 Craving
There are these six classes of craving: craving for forms, craving for sounds, craving for odors, craving for flavors, craving for tangibles, craving for mind-objects. — MN 9 translated by Bhikkhus Nanamoli and Bodhi What is being defined by “craving for sense-objects” is actually far more complex than the simple words of the sutta indicate. This…
Read MoreA Secular Understanding of Dependent Arising: Table of Contents
Americans seem to use “dependent origination” as the most common translation of paticca samuppada, but I don’t think we’re talking about “origination” so much as about what is arising, so I prefer “dependent arising”. (For the sake of search engines, I used “dependent origination” in the title of each blogpost, but a rose by any…
Read MoreA Secular Understanding of Dependent Origination: #7 Feeling
There are these six classes of feeling: feeling born of eye-contact, feeling born of ear-contact, feeling born of nose-contact, feeling born of tongue-contact, feeling born of body-contact, feeling born of mind-contact. — MN 9 translated by Bhikkhus Nanamoli and Bodhi Still in the field of sense information, here we are being asked to look at what…
Read MoreA Secular Understanding of Dependent Origination: #6 Contact
Up to this point what has been covered in the first five steps is an overview of the problematic situation as it’s given to us.The model for what’s going on in these first five steps is a well-known origin myth that gets referred to in various different places in the suttas: the story of the…
Read MoreA Secular Understanding of Dependent Origination: #5 Use of the Six Senses
When Sariputta describes step #5 (from MN 9, as translated by Bhikkhus Nanamoli and Bodhi), we are clearly in the field: There are these six bases: the eye-base, the ear-base, the nose-base, the tongue-base, the body-base, the mind-base…. This tells us nothing about how it relates to the process of dependent origination, it only tells…
Read MoreA Secular Understanding of Dependent Origination: #4 Name and Form
It is with this link in the chain that this secular understanding of dependent arising finds a deeper insight into the processes through which we create anatta, deeper insight than offered by the confusion of the traditional views of what’s going on. The Pali word for this step is namarupa — nama shares a root…
Read MoreA Secular Understanding of Dependent Origination: #3 Consciousness
We come into the world ignorant of the things we do that end up causing dukkha in our lives, and in particular ignorant of the drive for existence of our sense-of-self: that’s step #1: ignorance, and step #2: sankhara. Sankhara is simultaneously that natural tendency to develop and protect our sense-of-self taken to extremes, and…
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