The Buddha on Self and Non-Self

The Buddha’s teachings on the self and on non-self are some of his most subtle, interesting, and unique. We’ll take a look at them in this video. We’ll also compare the Buddha’s view of the self with that of western philosophers David Hume and Derek Parfit. Suttas mentioned in this video: Sabbāsava Sutta (MN 2.8)…

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Quit Comparing Yourself!

It’s said that all comparisons are invidious. Early Buddhism understands personal comparisons as varieties of conceit, of which there are three basic types. We’ll look at those types in this video and consider why they are unskillful.

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Gotama and Parfit on the Self

The self is perhaps one of the most fraught and confusing elements of the dhamma. The Buddha considered it an advanced teaching: it’s not something he brought up in discussions with laypeople. Indeed, the great lay benefactor Anāthapiṇḍika was apparently not aware of any of the doctrine of non-clinging until his deathbed, and urged that…

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The Suffering Self (David Loy)

The Suffering of Self In contemporaty terms, the self is dukkha (suffering) is because it is a psycho-social construct that can never feel secure. It is haunted by a sense of lack that we usually misunderstand.

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No One to be Reborn

Critical thinking, skepticism, and experimentation are not only important in science, but our everyday lives. This is also true in Buddhism, and especially secular Buddhism. In fact, the Buddha was well known for saying, and I’m paraphrasing here: Don’t just believe what I say. Look for yourself.

When we first began practice with meditation, and mindfulness in our daily lives, many of the teachings prove themselves to be true. It becomes starkly apparent, for instance, that we cling to pleasure and we have aversion to pain. Our reactions to such clinging often cause a great deal of internal suffering. Mindfulness goes on to reveal much more than just clinging, but also how we create and recreate a feeling of self.

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