Charles Prebish

Charles Prebish, scholar of American Buddhism, speaks with us about his book An American Buddhist Life: Memoirs of a Modern Dharma Pioneer.

As Buddhism has moved into new cultures and societies, it has done two things: it has created outposts of its historical traditions in those new locations and times, and it has evolved new forms that influence and are influenced by new locations and times. We see that today in the West, as temples are started adhering to a particular people’s religious framework for study, practice, and worship, while others more closely mirror the current social norms. In our contemporary Western culture, there is more inclination to secular attitudes, and so we see the development of a Buddhism that is informed by the past, but not adherent to it in all ways.

The wonderful opportunity we have is that these differing approaches can help one another, learn from one another, and contribute to one another to help foster the ongoing growth of a beneficial practice for people, regardless of their background.

Charles Prebish is among the most prominent scholars in studying the forms that Buddhist tradition has taken in the United States. Dr. Prebish has been an officer in the International Association of Buddhist Studies, and was co-founder of the Buddhism Section of the American Academy of Religion. In 1994, he co-founded the online Journal of Buddhist Ethics, which was the first online peer-reviewed journal in the field of Buddhist Studies. Prebish has also served as editor of the Journal of Global Buddhism and Critical Review of Books in Religion. In 1996, he co-founded the Routledge “Critical Studies in Buddhism” series, and currently co-edits the Routledge “World Religions” series of textbooks. He is also co-editor of the Routeldge Encyclopedia of Buddhism project. By the way, I would encourage you to come to the episode page for this episode, as I’ve included a link to a video talk Dr. Prebish gave that is a terrific resource, and simply fun to listen to.

So, sit back, relax, and have a nice Jasmine Mint tea.

:: Discuss this episode ::

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Music for This Episode

Ajikan

Chikuzen Shakuhachi Series

The music heard in the middle of the podcast is from the Chikuzen Shakuhachi Series, Volume 1, courtesy of Tai Hei Shakuhachi. The tracks used in this episode are:

  • Track 6 :: Esashi Oiwake

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  1. Charles Prebish on Secular Buddhism | SUMERU on June 11, 2012 at 4:34 pm

    […] Charles Prebish on Secular Buddhism By Yönten, on June 11th, 2012 Here’s a recent podcast with Charles Prebish by Ted Meissner on the Secular Buddhism blog: https://secularbuddhism.org/2012/06/10/episode-121-charles-prebish-an-american-buddhist-life/ […]

  2. Doug on June 12, 2012 at 7:43 am

    Thanks for that, Ted. It’s often struck me that Buddhism’s development in the west is sort of a ‘middle path’ between being a householder who just keeps the five precepts and being a monk.

    It’s an interesting new development, but I can see it creates strains along the way, as people learn to make space for it and deal with its new implications.

  3. Candol on June 12, 2012 at 8:38 am

    Another Nice talk.

  4. yeshe rabgye on June 13, 2012 at 10:28 pm

    Such an interesting interview. There is one thing thought – American Buddhism? Do you guys want to go it alone? What about the rest of the West? I feel if we have to call it something, and I’m not sure we do, Western Buddhism would be better. Though in my heart I think plain old simple Buddhism is good enough.

  5. Candol on June 14, 2012 at 7:09 am

    Yeshe, i have heard objections to calling it western buddhism. Those people suggested modern buddhism because even in some eastern cultures things are modernising fast and poeple want to follow buddhism in much the same way as we are in the west.

    But the main objection i would say to your objection is there is truth in American Buddhism just as there is truth in Australian buddhism or British Buddhism. So American buddhism does not mean going it alone. It just refers to what is going on in America.

    So we can have all the national buddhisms, traditional buddhism, modern buddhism, and secular buddhism. All mean different things and are applicable in different contexts. All are appropriate in the right context.

    Another term i have heard for modern buddhism was new buddhism though it doens’t seem to have taken hold of a collective imagination. I think its a nice alternative though.

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