Three Marks of Existence, or Three Factors of Human Experience?

Along with the Four Noble Truths and the Noble Eightfold Path, one of the core beliefs of Buddhists is the notion that there are three basic characteristics or “marks” of existence – dukkha (suffering), anicca (impermanence), and anatta (not-self). In the Aggi-Vacchagotta Sutta and other discourses the Buddha avoided entering into a debate over many…

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Practice Circle: Make Practice Your Whole Life

Those of you who have joined us at Practice Circle lately know that we have been working with the Tibetan Lojong text, fifty-nine slogans that present seven points of training the mind. There have been countless commentaries on the Lojong text; the one we’ve been working with is Norman Fischer’s wonderful Training in Compassion: Zen…

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What Did the Buddha Teach About Views?

The Buddha’s early teachings on non-clinging to views and opinions are some of his deepest and most profound, as well as being a little tricky to understand. For those interested in a very detailed look at the Buddha on views, do check out Paul Fuller’s book “The Notion of Diṭṭhi in Theravāda Buddhism”. Although it…

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Video Extra: Vlog Experiment

Oy, OK this is another experiment. Mixing things up a bit, this is a bit of a “behind the scenes” vlog, talking about some history I’ve had finding my way with Buddhism and creative writing. OK don’t hate on me too much if vlogging isn’t your thing, I’m not big on talking about myself either!…

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Some of Secular Buddhism's Roots are in South Asia

Secular Buddhism has roots that go well back into 19th c. South Asia. We will look at some of that history here. For more on this general topic see: Secular Buddhism’s Roots in South Asia. Erik Braun’s book “The Birth of Insight” is a wonderful resource for the history of Insight or Vipassana Buddhism.

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Thought and Practice

How important is thought, reasoning, and cognition to our practice? Or is it just a kind of impediment? We’ll look at some material from early Buddhism for answers to this question.

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