Posts by Doug Smith
About that Label …
As many of you know, there’s a “Religious Views” label on the Facebook “About” page. When I signed up for Facebook several years ago, I was pretty deeply into the New Atheist movement, spending much of my time griping about traditional religion and writing skeptical material on various pseudoscientific agricultural practices with some friends of mine.…
Read MoreSitting with Dukkha
Birth is dukkha, aging is dukkha, death is dukkha; sorrow, lamentation, pain, grief, & despair are dukkha; association with the unbeloved is dukkha; separation from the loved is dukkha; not getting what is wanted is dukkha. In short, the five clinging-aggregates are dukkha. (Saṃyutta Nikāya 56.11) I sat down on my cushion for my most…
Read MoreA Secular Evaluation of Rebirth
Rebirth: it’s one of those topics that defines the Secular Buddhist approach. Practitioners who accept the traditional Buddhist notions of rebirth and the kammic causation that accompanies it will be less interested in a naturalistic ‘secularization’ of the dhamma. Discussions along the frontiers of belief tend not to be very fruitful: people find their beliefs…
Read MoreIs Scholarship Important?
When I was doing my undergraduate and graduate work I sometimes heard snarky criticism of history of philosophy. “Why do I have to know all this?” they’d ask. True, if we’re studying ethics or theory of mind, it’s good to know what people have said about them in the past. But since appeal to authority…
Read MoreTwo Issues With Nibbāna
That’s the colloquialism: we don’t have problems with something nowadays, we have “issues”. “Issues” doesn’t mean we’re fed up, but there’s something there that’s just not right. There’s something that needs dealing with, working out. I have two main issues with the Buddha’s notion of nibbāna. But let me preface this by saying that since…
Read MoreListening to the Heart Sutra
The Shorter Prajñāpāramitā Hṛdaya Sūtra (Heart Sutra) When Avalokiteśvara Bodhisattva was practicing the profound Prajñāpāramitā, he illuminated the Five Skandhas and saw that they were all empty, and crossed over all suffering and affliction. “Śāriputra, form is not different from emptiness, and emptiness is not different from form. Form itself is emptiness, and emptiness itself…
Read MoreBuddhas Human and Divine
The early Canon gives us two very different pictures of the Buddha, reflected in his early life. The first I will term the “human Buddha”: it’s a narrative of a real person, Siddhatta Gotama, and his path to enlightenment. The second I will term the “divine Buddha”: it’s a narrative of a superhuman being. These…
Read MoreOn Gutting on Happiness
What really makes us happy? In a New York Times online post, Catholic philosopher Gary Gutting looks with a somewhat jaundiced eye on the nascent discipline of “happiness studies”.* He gives four conditions for happiness, which make for interesting reading and contemplation, particularly from a Secular Buddhist perspective. They are: good luck, fulfilling work, sense…
Read MoreSecular Buddhism, Thin and Thick
There is an important split in the way many of us approach Secular Buddhism. Some of us want a “big tent” form of Secular Buddhism that welcomes believers from any and all faith backgrounds who are looking for a way to incorporate meditative practice within the context of their own views about religion, salvation, God,…
Read MoreGotama and Parfit on the Self
The self is perhaps one of the most fraught and confusing elements of the dhamma. The Buddha considered it an advanced teaching: it’s not something he brought up in discussions with laypeople. Indeed, the great lay benefactor Anāthapiṇḍika was apparently not aware of any of the doctrine of non-clinging until his deathbed, and urged that…
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